How to Break Up With Your Phone
more on “disconnect” and contemplative computing in this IMS blog
more on “disconnect” and contemplative computing in this IMS blog
Effective Online Engagement
Camille Brandt, Bemidji State University
student is a boxed term. but there are flavors; undergrad vs grad, what takeaways they are looking for, categories of students
ask for expectations, outcomes, and keep touching bases during class.
Grading Participation in an Online Course
Kerry Marrer, St. Cloud State University
Kate Mooney, St. Cloud State University
Kris Portz, St. Cloud State University
What’s a FIG? Inquiring Minds Want to Know!
Miki Huntington, Minneapolis Community and Technical College
COP Community of Practice. Stipends – may be or not. May be only a book.
topics: online learning, academic technologies etc
offering support: to one another in a collaborative environment. Commenting to each other notes.
Common Sense Media recently partnered with the Center for Humane Technology, which supports the development of ethical technological tools, to lay out a fierce call for regulation and awareness about the health issues surrounding tech addiction.
Tristan Harris, a former ethicist at Google who founded the Center for Humane Technology
To support educators making such decisions, Common Sense Media is taking their “Truth about Tech” campaign to schools through an upgraded version of their current Digital Citizenship curriculum. The new updates will include more information on subjects such as:
In a recent NPR report, writer Anya Kamenetz, notes that clinicians are debating whether technology overuse is best categorized as a bad habit, a symptom of other mental struggles (such as depression or anxiety) or as an addiction.
Dr. Jenny Radesky, a developmental-behavioral pediatrician at the American Academy of Pediatrics, notes that though she’s seen solid evidence linking heavy media usage to problems with sleep and obesity, she hesitated to call the usage “addiction.”
Dr. Robert Lustig, an endocrinologist who studies hormones at the University of Southern California disagreed, noting that parents have to see the overuse of technology as an addiction.
Dr. Jerry Wellik will lead
When: every Monday
Where: in Atwood’s Maple Room
FREE Qi Gong sessions. Here is more info: https://www.springforestqigong.com/
Who: Faculty, staff, students and all community members are welcome.
Please consider also introducing in your classes to contemplative computing. Here is more information:
You may have heard the names of
David Levy (http://blog.stcloudstate.edu/ims/2016/06/01/mindful-tech/ )
Dan Barberzat (http://blog.stcloudstate.edu/ims/2013/11/05/getting-unplugged/ )
Please let us know, if you need more information, regarding the well-being of you and your students in relation to technology.
more on contemplative computing in this IMS blog
Pushing for “whole-child education,” the Compassionate Schools Project focuses on mind and body wellness
a massive study of a “whole-child” education program called the Compassionate Schools Project, has several purposes.
Schools can’t focus only on academic content, she said, with students who don’t feel safe and calm in the classroom.
more about mindfulness in this IMS blog
Published in Cyberpsychology, Behavior, and Social Networking and highlighted by the canny and pseudonymous Neuroskeptic, Danish researcher Morten Tromholt recruited 1,095 participants (by way of Facebook, naturally) and put them into two groups. One pledged to not sign onto the social network for a full week (87 percent made it) and a control group used the platform the same way as they always did.
more on mindfulness, contemplative practices, contemplative computing, disconnect in this IMS blog
with the hope that you keep that Facebook account, so you can view the video:
more on contemplative practices in this IMS blog
Don’t miss out on the opportunity to attend these personally helpful sessions.
Register Now for this 2 part webinar
“There is a long history of people worrying and complaining about new technologies and also putting them up on a pedestal as the answer…
As a society, I think we’re beginning to recognize this imbalance, and we’re in a position to ask questions like “How do we live a more balanced life in the fast world? How do we achieve adequate forms of slow practice?”
David Levy – See more at: http://tricycle.org/trikedaily/mindful-tech/#sthash.9iABezUN.dpuf
xiv. fast world and slow world practices. always-on lifestyle.
p. 3. our devices have vastly extended our attentional choices, but the human attentional capacity remains unchanged. how to make wise choices and figure out what constitutes a wise choice, so we can use our digital tools to their best advantage and to ours.
by paying attention how you use your cellphone, how you handle email, how you feel when you are on FB or Pinterest, or when you multitask, you will be able to see which aspects of your current online practices are working well and which aren’t. seeing these will clearly will allow you to make constructive changes.
premise: we function more effectively and more healthfully online when we are more attentive, relaxed, and emotionally balanced. Also stated as negative: we function less effectively and less healthfully online when we are distracted, physically uncomfortable, and emotionally upset. that happens often when we are online. Good news – we can do something about it.
P. 4 engage and strengthen two forms of attention : 1. the ability to stay focused on what you are doing at the moment. 2. self-observation / self-awareness
p. 24. each excercise follows the same six-part structure
step 1: perform primary practice (email, FB etc)
step 2: observe what are you doing and feelig, paying special atention to what is happening in your mind and body as you engage in your primary practicestep 3: log your observation, in written form
step 4: consolidate observations by summarizing
step 5: formulate personal guidelines based on consolidated observatins
step 6: share and discuss with others
p. 25-26. mindfulness: the ability to direct your attention where you want it to go – to have a choice. in a world, where we are surrounded by advertisements, sales pitches, the biggest, best, and brightest promised of happiness and fulfillment that money can buy, not to mention the clear constant information overload of emails, status updates, tweets, photo albums, Netflix queues, RSS feeds, playin whack-a-mole with phone notifications. I wish I could say that we, could get away, but i don’t think that as a society we can, or even that we should (this is where Turkle cannot help).
p. 27 two modes of attention
p. 27 one is like a flash light in a dark room: you see a chair; move to the left, you see something else.
p. 28 the other mode is to go beyond focusing on a single object, but opening up to the surrounding environment. like the same flash beam, but instead intense narrowed one, this is a diffused allowing to cover more, but with less visual acuity.
p. 29 both modes can exclude each other
p. 30 attentional shift, attentional choice
how to deploy our task focus (focused attention) to our self-awareness (open attention)
the brain has two different attentional systems: one is top-down and is under conscious control. the bottom-up system, an earlier evolutionary development, is completely automated. scanning the enthronement for potential threats, alerting us to them whether we want or not, since it is hard wired.
p. 31-32 interruption have two varieties: external ones: sounds, smells, movements, physical contact. internal interruptions are: hunger, mental activity (remembering late appointment).
we cannot turn alerting mechanisms, but we can minimize distractions.
we cannot turn everything off and eliminate all interruptions. what we can do is to notice them as they arise and make a decision how to proceed and face them – whether to respond in the moment or ignore them.
it is now clearly established that we can mainly focus on only one thing at the a time. thus we have the ability to prioritize and focus on only one task.
34. emotions and the stress response
p. 40 strengthening task focus
mindful breathing – optional
simplest and most widespread form of attention training uses the breath as the object of focus. when mind wanders, bring back focus on your in- and out-breath: focusing, opening (noticing) and choosing. focus on your breath, notice when you have strayed and choose to come back to the breath
p. 41 strengthening self-observation / awareness
p. 42 Exercise 1. Observing email
more on mindfulness in this IMS blog
more on the contemplative practices, contemplative computing specifically in this IMS blog
The Flanker test, which helps give researchers a sense of cognitive flexibility
More on mindfulness in this IMS blog:
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