Orban closes CEU

Orban’s closure of CEU taps into memories of Europe’s darkest past

By Romeo Kabir  PUBLISHED 18:02 DECEMBER 7, 2018

Orban’s closure of CEU taps into memories of Europe’s darkest past

The authoritarian values promoted by Orban and his fellow strongmen – Russia’s Vladimir Putin, Turkey’s Recep Tayyip Erdogan, and Belarus’ Alexander Lukashenko – are utterly opposed to the open and democratic principles espoused by both the EU and Central European University. Orban’s rhetoric, and near obsession, with Soros often paints him as the father of chaos and instability in Europe

During Orban’s time in office, Hungary has passed a constitutional amendment prohibiting “alien populations” from entry into the country. The term originates from anti-Semitic Hungarian theologian Ottokar Prohaszka, who is most famous for stating that ‘There are no Hungarian Jews, only Jews who speak Hungarian.’ Prohaszka, whose writings were widely disseminated under Hungary’s Hitler-allied wartime leader Miklos Horthy, is coincidentally a personal hero of Orban’s. HE has renamed streets and erected statues to Prohaszka.

one in four Europeans vote populist

Revealed: one in four Europeans vote populist

Exclusive research shows how populists tripled their vote over the past two decades

https://www.theguardian.com/world/ng-interactive/2018/nov/20/revealed-one-in-four-europeans-vote-populist

The data shows that populism has been consistently on the rise since at least 1998. Two decades ago, populist parties were largely a marginal force, accounting for just 7% of votes across the continent; in the most recent national elections, one in four votes cast was for a populist party.
Populists tend to frame politics as a battle between the virtuous ‘ordinary’ masses and a nefarious or corrupt elite – and insist that the general will of the people must always triumph. The Guardian is adopting the classic definition of populism proposed by political scientist Cas Mudde. Populism, he says, is often combined with a ‘host’ ideology, which can either be on the left or right.
It reveals the different fortunes of rightwing populists such Hungary’s Viktor Orbán and Italy’s Matteo Salvini, who have had the most success in recent years, and leftwing populist parties, which rapidly expanded in the aftermath of the financial crisis but failed to secure a seat in government anywhere other than Greece.

Populism in Europe goes back several decades: the far-right Freedom party of Austria was founded in 1956 by a former Nazi and first won more than 20% of the vote in 1994. It is now part of the country’s ruling coalition.

Populist parties enjoyed success in Norway, Switzerland and Italy in the 1990s. But it was not until the turn of the century that populist ideas, legislators and challengers started to proliferate, from the Netherlands to France, Hungary to Poland.

Since then, anti-establishment populism has snowballed, particularly after the 2008 financial crash and the 2015 refugee crisis in Europe. The anti-austerity Syriza took 27% of the vote then 36% in successive Greek elections; Ukip propelled Britain to its Brexit vote and Marine Le Pen became the second member of her family to reach a presidential run-off in France, winning 33% of the vote.

Claudia Alvares, an associate professor at Lusofona University in Lisbon, who was not involved in the Guardian research project, said: “The success of such politicians has very much to do with their capacity to convince their audiences that they do not belong to the traditional political system. As such, they are on a par with the people to the extent that neither they nor the people belong to the ‘corrupt’ elites.” social media had a role to play in the rise of populism, its algorithmic model rewarding and promoting adversarial messages. “The anger that populist politicians manage to channel is fuelled by social media posts, because social media are very permeable to the easy spread of emotion. The end result is a rise in the polarisation of political and journalistic discourse.”

The Road to Bulgaria 1983-1990

Ghodsee, K. R. (n.d.). Lost in Transition: Ethnographies of Everyday Life After Communism. Retrieved from https://www.academia.edu/461250/Lost_in_Transition_Ethnographies_of_Everyday_Life_After_Communism
I joined the Model United NationsClub in middle school.
I read voraciously about the Rus-sians, about Marxism-Leninism, about the Soviet space program, and aboutcollectivized agriculture. I read everything that I could get my hands on,hoping to understand the Soviet worldview so that I could more accurately represent them and convincingly argue their position on the key worldissues of the day: the Middle East, Northern Ireland, and nuclear prolifera-tion among others.
I played Poland and Romania on a couple of ad hoc committees and then was finally assigned to be Bulgaria on the Security Council. 
In 1985 Bulgaria  was a relatively small country about the size of Delaware with a population of about nine million. 

In early June of 1990 I found myself in Turkey after having traveledoverland from Egypt through Jordan, Iraq, and Syria.

The Bulgarians would have none of me; they only entered a thirty-hour transit visa so that I could take the train to either Yugoslavia or Romania. I flipped a coin and chose Yugoslavia.
It was a mixture of intellectual curiosity and infatuation that would lead me back to Bulgaria in January and March of 1998.During those first two visits I was shocked to realize that the hopes and dreams of 1990 had not been realized. Although most people were still glad that communism was gone and agreed that the totalitarian past was best put behind them, the promises of democracy had not been realized. Many Bulgarians I met had started to question the transition process. Where there had been security and order, there was now chaos and unchecked criminal violence. Where there had been universal health care, the best doctors now worked in fee-only clinics for the new rich. Where there had been free university education,there were now private colleges. Where there had been a decent amount of gender equality, there was now outright discrimination against women.
In Bulgaria, he said, they had torn down the old house (communism)before the new one (capitalism) was ready. Everyone was now forced to liveon the street.
It was clear tome in 1998 that there were people suffering in Bulgaria, that democratzia was not all that it was cracked up to be. From that wondrous summer in1990 emerged a dark reality. People who had worked hard and built success-ful careers under the old system were cheated out of their well-deserved retirement. Men and women in the middle of their lives had to drastically change course just to stay afloat; they had to learn new skills, new lan-guages, and an entirely new way of thinking. A whole generation of young people lost the futures for which they had been preparing themselves.Entire academic disciplines disappeared overnight; what do you do with a PhD in Marxist economics or dialectical materialism in a capitalist society?In short, daily life had been turned on its head. No one knew what the rules were anymore
My students seemed funda-mentally unable to comprehend the sheer magnitude of that change.
An ad for a Bulgarian beer that simply says ‘‘Men know why.’’ When asked, most Bulgarians don’t actually know why.
The Slovenian philosopherSlavojˇZiˇzek really put his finger on something when he said that it is fareasier for young people today to imagine total planetary environmental catastrophe than it is for them to imagine any significant changes in thepolitical and economic system that will precipitate this catastrophe.
 Bulgaria is a country about which most Westerners have few preconceived notions. Unlike Russia or Poland or the former Yugoslavia, Bulgaria has seldom been in the international spotlight,and few people know much about this relatively small country tucked into the most southeastern corner of Europe. Even with all of my background in current events, I did not know what to expect of Bulgaria when I firstboarded that train in Istanbul back in June of 1990.

Is Europe a sanctuary

The EU’s new plans for a border force of 10,000 guards yet again shows its unwillingness to defend the fundamental rights of refugees.

Posted by Le Monde diplomatique in English on Monday, September 10, 2018

https://mondediplo.com/2017/05/21Europe

migration in spotlight

Juncker puts migration in spotlight ahead of annual State of the Union speech

Juncker puts migration in spotlight ahead of annual State of the Union speech via @New_Europe

Posted by New Europe on Monday, September 10, 2018

Far right and Germany

Anti-Immigrant Protest Turns Violent In Eastern German City Of Chemnitz

August 28, 2018 2:32 AM ET

https://www.npr.org/2018/08/28/642478937/anti-immigrant-protest-turns-violent-in-eastern-german-city-of-chemnitz

https://www.dw.com/en/violence-in-chemnitz-as-leftist-and-far-right-protesters-clash/a-45250620

http://www.spiegel.de/international/germany/chemnitz-right-wing-riots-enter-second-day-a-1225321.html

Silvia Faschner (her name has been changed by the editors) is standing off to the side. The 64-year-old undertaker has come with her son, who works as an elderly care nurse. She points over to the other side where a group has gathered to protest right-wing extremists in Chemnitz. And where a handful of young men from Syria have assembled under a tree.

Furious at the Federal Government

Faschner points to the Syrians and says: “I just don’t want so many foreigners coming. When I look over there, I wonder why my tax money is spent on them. They just want to be professional football players or singers, but if they actually have to do a bit of hard work, they complain that their back hurts!”

She doesn’t know the exact numbers. But according to statistics reported by the local Chemnitz newspaper Freie Presse, foreigners made up only 7.6 percent of the city’s population at the beginning of 2018, while the share of refugees was just 2.41 percent. The newspaper cited statistics compiled by Chemnitz City Hall.

http://time.com/5379861/germany-far-right-protest-chemnitz-murder/

http://time.com/01f8bb53-31f0-4b83-9b67-1787906ce1ac

 

In 1991, shortly after the fall of the Berlin Wall, a group of 500 neo-Nazis attacked buildings housing refugees in Hoyerswerda, northeast of Chemnitz. Since then, there have been far-right attacks against minority groups in Leipzig, and Freital, also in Saxony. The state capital, Dresden, is the birthplace of the anti-Muslim, nationalist movement Pegida, a German acronym for a title that translates roughly as Patriotic Europeans Against the Islamization of the West.

https://www.reuters.com/article/us-germany-chemnitz/german-government-condemns-far-right-demo-in-eastern-city-after-fatal-dispute-idUSKCN1LC1DD

https://www.bbc.com/news/world-europe-45320382

German Far-Right and Counterprotesters Clash in Chemnitz

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Russian Times

https://www.rt.com/news/436949-chemnitz-protests-police-scuffles/

https://www.aljazeera.com/news/2018/08/anti-fascists-clash-east-german-town-chemnitz-180828060442094.html

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https://www.breitbart.com/london/2018/08/28/1000-citizens-german-city-riot-streets-following-fatal-stabbing-migrant/

https://www.theblaze.com/news/2016/10/08/police-in-eastern-german-city-of-chemnitz-conduct-major-raid-after-receiving-intel-of-possible-bombing-attack

https://townhall.com/news/world/2018/08/27/german-police-brace-for-rival-protests-after-man-killed-n2513318

https://mediaautoresponder.com/2018/08/28/germany-chemnitz-residents-react-to-violent-anti-immigration-protests/

More here:

library spot fake news

Daily Mail and Paris immigrants

Daily Mail removes ‘Powder Keg Paris’ report after complaints

Article claimed 300,000 ‘illegal migrants’ were living in crime-ridden suburb of Saint-Denis

The piece described a “devastating report” that suggested 300,000 “illegal migrants” were living in the suburb of Saint-Denis, north of Paris, where drug dealing, crime and poverty were rising due to the “quite simple” explanation of “immigration on a mammoth scale”.

The Daily Mail article was followed up by other news sources, including the Sun, and was covered in the US on Fox News, where a host commented on the immigration statistics by saying: “They don’t really have their arms around that one, do they?”

Nationalism and Migration

Gisy: „1% der Menschheit besitzt mehr als die übrigen 99%”

„1% der Menschheit besitzt mehr als die übrigen 99%”: Gregor Gysi, Präsident der „Europäischen Linken”, sieht Ungleichheit als zentrales Problem. Er übt scharfe Kritik an Nationalisten, „die immer auf die schwächsten Migranten draufhauen”:

Posted by Zeit im Bild on Monday, March 26, 2018

Orban Hungary immigrants

What Orbán’s Third Win Could Mean for Europe

With his strong election victory on Sunday, Hungary’s Viktor Orbán exceeded all expectations. What will the party’s third win mean for Europe?

In an extremely divisive campaign, Orbán essentially focused on one single issule, warning against Hungary’s “downfall” at the hands of “immigrants.”
cheering supporters, who could be heard shouting a chant usually associated with right-wing extremists or radical football fans: “Ria, ria, Hungaria.”
Everyone in Hungary knows that he’s corrupt and that he governs poorly, and yet many people still vote for him because they consider it important that he protects them from immigrants and minorities like the Roma.

Don cossacks

Cossacks’ faith as identity

It’s about Russia, not God

The Russian Orthodox Church, which sees the Kiev patriarchate as a rival, cannot afford to alienate the 75% of the Ukrainian population who remain faithful to it: this is one of the few cases in which Moscow has not been able to count on the support of the Church.

Most Cossacks approve of the synergy between Church and state, which normally runs smoothly. But a few see it as a sign that the lessons of the past have been forgotten, something close to a betrayal. One young man showed me photographs of his great-great-grandparents, who were killed or died in exile after the Soviet authorities deported them in the 1920s.

Alexey Lebedev, a Cossack and priest of the Russian Orthodox Autonomous Church, was just as angry: ‘When someone tells you that anyone who believes in Orthodoxy has a duty to defend the state, he is repeating the religious line dictated by Vladimir Putin. Patriarch Kirill’s Church isn’t really a religious organisation, it’s just a department of the Kremlin in charge of Orthodox affairs.’